The Hebrew Bible has extensive regulations that require the wealthy to set aside for the poor a portion of the crops that they grow. Farmers are also prohibited from reaping the corners of their fields so that the poor can access and use for their own food the crops grown there. In fact, every seventh year, during the sabbatical year, all debts are forgiven and everything that grows in the land is made available freely to all people.
Then, in the great jubilee , celebrated every 50 years, property returns to its original owner. This means that, in the biblical model, no one can permanently hold onto something that finally belongs to God. Throughout Christian history, taxation has been considered an essential government responsibility.
These laws also shaped early American approaches to social welfare. Over the last two centuries, new economic realities have raised new challenges in applying biblical principles to economic life. Approaches not foreseen in biblical times emerged in an attempt to respond to new situations. In the 19th century, organizations like the Salvation Army believed that Christians should go out of the churches and into the streets to care for the destitute.
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During this period, the United States also saw the rise of the social gospel movement that emphasized biblical ideals of justice and equality. Poverty was considered a social problem that required a comprehensive social — and governmental — response.
While human fulfillment is not just about material comfort, the Catholic Church has always maintained that citizens should have access to food, housing and health care. And when it comes to taxes, no one should pay more or less than they are able. In other words, believing that helping the poor is simply an individual or private responsibility ignores the scope and complexity of the world we live in. Human life has become more interconnected. But even with this deepening interdependence, by some measures, inequality has risen worldwide.
In the United States alone, the top 1 percent possess an increasingly larger share of national income. But given the Jewish and Christian commitment to the poor, the question is perhaps a factual one: What social policy does the most good? At the very least, this means that people should never be afraid to offer up what they have in order to help those in need.
A contemporary Robinsonade — York, York. The polar oceans and global climate — Milton Keynes, Buckinghamshire. Edition: Available editions United Kingdom. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Everyone of all ages and financial conditions are to give 10 percent to the Lord. This is a divine flat tax that is equal and fair to all. Jesus even commended His enemies for their tithing.
How People Paid Their Taxes in Biblical Times
And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD. A king should establish equity.
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One of the reasons the book of Proverbs was written is so we can study it diligently to insure equity. It is wrong to punish just people or to persecute a leader who is striving for equity. That would be inequity also.
Biblical View of Taxation and Government
It is inequity to punish their achievement by taxing them more than others. All inequity is iniquity! See Proverbs They build up Zion with blood, and Jerusalem with iniquity. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. The founders of our country were often Bible readers.
It was by searching the Scriptures that they decided Caesar should not tax God. Artaxerxes, king of Persia wisely made such a decree in his days B. Wise government officials realize that immorality cost the government and society a lot of money: alcohol, tobacco, drugs, crime, crime fighters, policemen, FBI, CIA, judges, prisons, prison administrators, gambling, divorce, stealing, pornography, etc. A moral society with strong families and churches leads to a strong moral society that does not have to pay the price of sin. Therefore religion already makes a financial contribution to the country in money saved by producing godly people and not criminals.
It is wise to keep churches tax exempt and let them go about freely the work of the Lord in the community. It benefits all of us morally, socially and financially. Contact Us.
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Site Map. Jesus paid taxes. Jesus taught us to pay taxes. The Apostle Paul, by the inspiration of the Holy Ghost taught us to pay taxes. Equity means equalness.